The Interface With The Religious Laws And Uniform Civil Code
Prime Minister Narendra Modi's speech in Madhya Pradesh on 27 June 2023
thrust discussions about the Uniform Civil Code (UCC) into the spotlight,
triggering nationwide debates on its potential implementation as he believes it
will help women get there long due rights.
Following this, Uttarakhand Chief Minister Pushkar Singh Dhami on July 8
announced that the UCC would be enforced in the state once its draft committee
submits the report. Bhartiya Janata Party's assertive stance on the UCC and to
abolish personal laws concerning marriage, divorce, inheritance of property and
maintenance is central to their 2024 general elections.
Though supporters of UCC believe it will lead to national integration, gender
equality and justice. However, the opposite stance believe that UCC, that is, a
uniform personal law might not lead to unified nation and will erode boundaries
of tolerance despite being non cognizable and will be a threat to the religious
freedom and diversity.
The UCC proposal has suffered a lot of backlash from orthodox Hindus, Muslims,
Sikhs and other minorities whose traditions and customs are the same from many
decades and even centuries. The Constituent Assembly of India was not able to
resolve the conundrum it poses and included it in the Directive Principle of
State Policy rather than a Fundamental Right.
What Is UCC?
UCC is focused on creating a consistent legal framework that applies to all
individuals, irrespective of their religious beliefs and personal laws, with the
aim of promoting equality.
Article 44 in the Directive Principles of State Policy of the Constitution of
India, state 'the State shall endeavor to secure for the citizens a uniform
civil code throughout the territory of India.'
That is, the state can only endeavor to achieve a common code among its citizens
rather than enforce it. The Constituent Assembly left it to the discretion of
the government to implement UCC and recognize the sensitivity and complexity of
the issue at that time only. Though, over the years many governments have
discussed and debated the implementation of UCC, it is still a sensitive topic
in the politics and the society.
But critics point that the implementation of UCC violates the Fundamental
Rights, Article 25 and 29 of the Constitution of India. Article 25 talks about
freedom to profess and practice one's religion and article 29 talks about the
right to have distinct culture.
There are many cases in India where the Supreme Court referred article 44 and
concept of UCC, to highlight the informal attitude of the executive and the
legislature in the implementation of directives.
In India, the only state with UCC is Goa, which retains the common family law
known as Goa Civil Code after being liberated from Portuguese rule in 1961 and
the rest of India follows different personal laws based on their religious and
community identity. But even this code is not all uniform as it has special
provision for different communities.
The personal laws were framed during the British Raj in India, mainly for Hindu
and Muslim citizens. The British did not want to interfere in the domestic
sphere of the community and have a backlash, thus, they did not oppose having a
personal law. With India's independence, Hindu Code bills were introduced which
were codified and reformed personal laws in various sects in Indian religion
like Buddhist, Hindu, Jains and Sikhs but exempted Christians, Jews, Muslim and
Parsis, and identified them different from the community of Hindus.
UCC's importance in India emerged from the Shah Bano case in 1985, which raised
many questions on the laws applicable to citizens without abridging fundamental
right to practice religious functions.
Personal Laws
There are many religions with their own personal laws in India of marriage,
divorce, maintenance, child custody, adoption, inheritance and property rights.
The Hindu Personal laws are from the ancient religious text and customs. The
Hindu Marriage Act, 1955 governs marriage and divorce among Hindus, Hindu
Succession Act, 1956 deals with inheritance, with giving women equal right to
inherit property from their parents as the Hindu men.
The Muslim Personal law in India is based on the Sharia. That is, the Muslim
Personal Law (Shariat) Application Act, 1937 regulates matters related to
marriage, divorce, inheritance and maintenance among Muslims.
For the Christians, Parsis and Jews in India, the Indian Succession Act, 1925
applies. Christian women receive a predetermined share based on the presence of
children or other relatives. Parsi widows receive an equal share as their
children, with half of the child's share going to the deceased's parents if they
are alive.
Important Cases
The frequent conflict between secular and religious authorities over the issue
of UCC eventually decreased, until the 1985 Shah Bano Begum v. Mohammad Ahmed
Khan case. Mohammad Ahmed Khan, husband of Shah Bano divorced her after 40 years
of marriage by triple Talaaq, when Shah Bano was 73 years old. Thus she wanted
maintenance from her former husband, but was denied of the regular maintenance.
She was granted maintenance by local court in 1980 but Khan challenged this
judgment in the Supreme Court saying he had fulfilled all his obligations under
the Islamic law. But the Supreme Court ruled in favor of Shah Bano in 1985 under
the 'maintenance of wives, children and parents' provision which is the Section
125 of Criminal Procedure Code, applied to all citizens of India. The court also
recommended the establishment of the UCC to promote national integration by
avoiding conflicts between the laws of various communities.
Still the All India Muslim Board defended the latter applications of Muslim
Personal Law and denied Muslim women the right to alimony. The conservative
Muslim found the Supreme Court judgment an attack on Islam feeling that their
communal identity was at stake. The liberal and progressive Indians, and even
some of the Muslims in support of the judgment.
Rajiv Gandhi's government lost the local election in 1985 because of the
judiciary decision, there were many protest for complete autonomy in personal
laws as well. An independent Muslim Member of Parliament bill was proposed to
protect the personal laws, the Muslim Women (Protection of Rights of Divorce)
Bill, 1986 was introduced to make Section 125 of Criminal Procedure Code
inapplicable to Muslim women and that the alimony to be paid by the Muslim man
for only 90 days after the divorce.
Though after losing the local elections, the Rajiv Gandhi government was in
favor of this bill, the liberal groups like the Left, Muslim Liberals and women
organization opposed it.
The bill was passed and this was seen as a colossal defeat of liberal movements
and protection of women in the Indian society.
The next important case was the Sarla Mudgal v. Union of India (1995), in
which Supreme Court held that the Hindu husband cannot convert to Islam and
marry another woman without dissolving the first marriage. The court further
noted that UCC will prevent such fraudulent conversions and bigamous marriages
to happen.
In Shayara Bano v. Union of India (2017) or famously known as the 'triple
talaaq case,' the union of India supported the women rights organization like
Bebaak Collective and Bhartiya Muslim Mahila Andolan (BMMA) and there plea that
triple talaaq should be held unconstitutional as subject to fundamental rights.
Supreme Court in its judgment declared the practice of triple talaaq as
unconstitutional, illegal and punishable as it is violative of dignity and
equality of Muslim women and wanted Parliament to enact a law to regulate Muslim
marriages and divorces.
Why Is UCC Controversial In India?
India is a religiously and culturally rich country, home of many religions with
their own customs, traditions and personal laws. With the UCC, it challenges the
diversity and challenges the individual religious laws with same laws for all.
The UCC challenges the cultural fabric of the country and impinge the religious
freedom of its citizens. Also the implementation of UCC will be a cumbersome
task, the cultural differences from state to state and community to community is
also a hindrance to the unified personal law.
Critics argue that with UCC the unique rights and protections enjoyed by the
minority groups are challenged and erode the cultural autonomy. But in a
pluralistic society such as India, protecting minority rights and preserving
distinct practices is considered crucial.
The vote banks and the political calculations take precedence over a genuine
discussion on the merits and drawbacks of the UCC. Each political party wants to
win the elections and thus they do not want to indulge in the sensitive topic of
religion and the impact on the minority community and hamper their winnings in
the elections.
Supporters of UCC state that it will lead to an equal society irrespective of
the discrimination on basis of gender and religion. The common code will ensure
equal rights in matters of marriage, divorce, inheritance and maintenance. But
the critics state that gender equality can be achieved in personal laws as well.
Many feel that the common code will foster national integration by sense of
unity among the religious communities of India and strengthen secular fabric of
India. Critics say that UCC is highly complex and sensitive because of the
religious beliefs and customs in India.
The question on democracy of India plays an important role too, the citizens in
a democracy have the right to practice, propagate and profess their own religion
and freedom of religion of one's choice as given by the constitution, and with
the UCC the critics state the government is basically taking away their right to
decide their religion.
Critics also point out that the people from different communities would not be
willing to adopt secular laws by the government. Every religious authority will
say that they have the right to decide various issues as a matter of personal
laws and not agree with the uniform law passed by the government.
Need For UCC
In India, we have followed selective secularism till now, that is, we are
secular in some areas and not in some other. With the UCC all Indian would have
to follow same laws irrespective of their religion. This would be a fair and
real secularism. People still can follow their religion as they did before but
they just would be equal in every sense which is better in all senses.
Everyone will be treated equal for the tasks they do, earlier with the personal
laws, Muslims could marry multiple times in India but if Hindus or Christian
marry multiple women at the same time they would have been prosecuted.
A UCC will help in improving the conditions of women in India. The patriarchal
society of India with old religious rules mistreated and dominated women, the
uniform code will help in changing these age old tradition and women will be
treated fairly and given equal rights.
Every modern progressive nation has a uniform civil code. It is a sign that
nation has moved away from caste and religious politics, the code will help
society move forward and take India towards its goal of being a developed
nation.
UCC would promote national integration and secularism by creating a common
identity and sense of belonging among all its citizens, it will reduce communal
and sectarian conflicts and uphold the constitutional values of equality,
fraternity and dignity for all.
UCC will simplify and rationalize the legal system by removing the complexities
and contradictions of multiple personal laws. It will harmonise the civil and
criminal laws by removing loopholes which arise due to the different personal
laws. The law would be more accessible and understandable by the common people.
UCC will also modernize and reform the outdated and regressive practices that
are prevalent in some personal laws. The UCC will eliminate the practices that
are against human rights and values of the Constitution of India and accommodate
the changing social realities and aspirations of the people.
Conclusion
India is a secular nation, for them there is an equality of all the religions
before the law. India is a country with its age old traditions, customs and
religious laws.
The arguments for UCC are its mention in Article 44 of the Constitution of
India, gender equality and reforming the patriarchal personal laws. Demanding a
UCC in a country like India can be seen negatively by the religious authorities
because of identity politics.
Legal experts and right groups suggest amending gender discriminatory laws,
rather than implementing a UCC like the Domestic Violence Act, 2005 which
applies to women of all communities. A former judge of the Supreme Court,
Justice Krishna Murari on 17 July 2023 said 'uniformity in anyway is beneficial
but before implementing UCC large scale deliberations and consultations with the
general public should take place.'
Though on one hand, a UCC will lead to equality and real secularism in the
country, on the other hand it will lead to protests and loss in trust on the
democracy of India.
Bhartiya Janata Party is seen as most of the most prominent supporter of UCC but
they have opposition from their own allies in the National Democratic Alliance,
UCC is also opposed by many NGOs and organizations. A Nagaland based group
warned that they will burn houses of 600 legislators in the state if UCC is
implemented in the state, saying it will erode local customs and traditions of
tribes.
But according to many, UCC is of an absolute necessity for individual belonging
to the different religions and denominations. It is imperative for promotion of
national unity and solidarity. The divergent religious ideologies must merge and
culminate into common and unified principles and objectives, adhering to the
true spirit of secularism.
After 75 years of independence the aspiration of a UCC is pertinent to India.
But the emphasis of BJP on UCC raises many questions if the goal is to promote
national integration by eliminating adherence to longstanding customs, will any
community be willing to make concessions on their traditions? If the aim is to
address discriminatory practices against women, why not reform the personal laws
that are being misinterpreted? and most importantly how would the government of
India unify the people of India with this law?
Written By: Vidya Taneja
Law Article in India
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