The heading of the article itself defines or reflects what I meant to analyze
or review the way forward in this article the issue, constitutionality,
polarisation, and judicial interpretation.
As India is on the track to flattering its golden wings of 75 years of
independence Azadi ka Amrit Mahotsav and also highlighting its futuristic vision
as Amrit kal which can be evident in recent budget presentation, is there is a
need to bring a uniform civil code that can fulfill the inequality deficit in
context to minority, poverty and religious practices?
The whole article is written under the provision of Article 19 of the Indian
constitution and thereby it is not objected to destabilize or target any
specific majority community or have a tilted perception towards any political
parties recognized by the representation of people act.
Let's start the concert and pivotal roots of describing hijab as a practice can
be defined as wearing a black or any color shawl, cloth from upwards layers that
hide the female sensitive organs which may include reproductive parts as well as
some skin covering is also included.
As per human psychology and studies, it had been mentioned that wearing such
type of privacy resistance outwears may reduce the crime rate in respect to
attraction and sexual liabilities, due to following reasons as coverage of
females body parts may reduce the attraction level as after analyzing the parts
of the body-brain used to release hormones which are quite biological and
natural.
Thus it cannot be defined as a wrongful biological interpretation but
the point is to upgrade the thought process which can be attributed to ethical
infusion and infrastructure development on studies and thus the concept of
wearing hijab can also be included as the right to privacy under Indian
constitution as well as under Muslim law and in terms of religion structure it
is communitarian and abides with some or few liberal theories or ideology.
Now let's talk about that is wearing hijab is a fundamental right under
article21,25 and 14 of the Indian constitution but before let's showcase its
backbone is -Article 25 in The Constitution Of India 1949
25. Freedom of conscience and free profession, practice and propagation of
religion:
Subject to public order, morality, and health and the other provisions
of this Part, all persons are equally entitled to freedom of conscience and
the right freely to profess, practice, and propagate religion
Nothing in this article shall affect the operation of any existing law
or prevent the State from making any law
regulating or restricting any economic, financial, political, or other
secular activity which may be associated with religious practice;
providing for social welfare and reform or the throwing open of Hindu
religious institutions of a public character to all classes and sections of
Hindus
Explanation I:
The wearing and carrying of kirpans shall be deemed to be
included in the profession of the Sikh religion
Explanation II:
In sub-clause (b)
of clause reference to Hindus shall be construed as including a reference to
persons professing the Sikh, Jaina or Buddhist religion, and the reference to
Hindu religious institutions shall be construed accordingly then the answers is
of course, yes Muslims have also this rights but one should always remember that
all fundamental rights are not absolute, inlay term state or government can
impose reasonable restriction on public law and order, morality, health, and
national security.
But wearing a hijab is not a logical reason to be imposed under national
security as it is one of the internal religious practices under Islam and
Mohammedan law. similarly, if the provider needs to be analyzed that in Sikh as
well as in Hinduism tika reflection can also be observed as a religious
practice.so if under the article 25 sub-clause wearing kirpans can be allowed
and included under reasonable exceptions then is there is any issue in including
the hijab??
I don't think so because as per Mohammedan law which frames laws
from i9slamic principles then privacy which in context to wearing hijab is also
pivotal and basic religious practice. If we try to bring uniformity then in all
cases it should be imposed because if it doesn't it would bring majoritarianism,
fascism, and a feeling of being suppressed which in term will indirectly affect
human psychology and lead to social, political, and economical violence. [1]
And
as per the report, India had observed an increased rate of communal riots which
in percentage can be calculated as 96%. When these riots would take place on the
ground of wearing a cloth which doesn't have any unrealistic or illogical impact
on society as we had observed in Sabarimala case that supreme court ruled that
menstrual women have the right to enter and devote Sabarimala temple, it was
said because there was irrational choice and romanticism in that concept which
scientifically and religiously doesn't fulfill the obligation of restriction
that was imposed later.[2]thus it now fulfills articles 14,19,21 and even 32 of
the Indian constitution.
There is some judicial observation that needs to be highlighted to convey this
article is that Kerala high court in Fathima Tasneem v state of Kerala
(2018) observed that it is the collective rights of the institution which would
be followed and not the individual rights, but here my question is that is
article 32 and 25 of the Indian constitution is collective in nature, unlike
public interest litigation???
It is the right that is available to individual
citizens of the state. i am not writing anything that imposes contempt of court
liabilities against me but I am just analyzing and upgrading the logical
reasoning. And if yes then on the ground of national security uniform civil code
shall be framed and articulated in such a beautiful manner that when India
celebrates Azadi ka Amrit Mahotsav we can neither differentiate between any
colors and focused on tricolor.
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