Article 21 of the Constitution guarantees the right to marry the person of one's
choice. The right to life is guaranteed by the Constitution. This privilege can
only be taken away by a law that is substantively, procedurally, and
substantively fair, just, and reasonable. The power of each individual to make
decisions on subjects vital to the pursuit of happiness is intrinsic to the
liberty guaranteed by the Constitution as a fundamental right. Belief and faith,
as well as whether or not to believe, are at the heart of constitutional
liberty.
"The role of society in deciding our choice of spouses is
non-existent. "Article 21, which deals with the right to life and personal
liberty, is a broad provision that encompasses the inalienable right to marry
the person of one's choice.
"An intrinsic part of Article 21 of the Constitution would be the freedom of
choice in marriage," the Supreme Court stated emphatically. Such crimes are the
outcome of a state's ineptitude or unwillingness to protect its citizens'
fundamental rights." Article 21, which deals with the right to life and personal
liberty, is a broad provision that encompasses the inalienable right to marry
the person of one's choice.
According to Article 21 of the Indian Constitution, the right to marriage is an
element of the right to life. Within the scope of the right to start a family,
the right to marry is also specified in the Human Rights Charter. The right to
marry is a universal right that applies to everyone, regardless of gender. The
freedom to marry has also been viewed as an intrinsic aspect of the right to
life under Article 21 by several courts around the country.
In India, diverse personal laws on marriage make forced marriage illegal, with
the right to marry recognised by both Hindu and Muslim laws.
Other regulations
in India that govern a person's right to marriage include:
- The 2006 Child Marriage Prohibition Act
- The 1890 Guardians and Wards Act
- The 1875 Majority Act
- The 1984 Family Courts Act
- The Protection of Women from Domestic Violence Act of 2005 was enacted to
protect women from domestic violence.
Hadiya's case has reignited a debate in India over a woman's freedom to marry
whom she chooses. Her parents contested Hadiya's right to marry who she wanted
in the Kerala High Court. Despite the fact that she is 25 years old, the state
High Court supported her father's claim to custody and gave her to him.
Hadiya's case has reignited a debate in India over a woman's freedom to marry
whom she chooses. Her parents contested Hadiya's right to marry who she wanted
in the Kerala High Court. Despite the fact that she is 25 years old, the state
High Court supported her father's claim to custody and gave her to him.
Hadiya, who was previously a Hindu, converted to Islam in order to marry a
Muslim guy, zand the case has been dubbed the "love jihad" case. After she
married, her father filed a habeas corpus suit in Kerala High Court under
Article 226 of the Constitution, alleging that she had been brainwashed by
religious zealots.
Hadiya was 25 years old when she married, but her marriage was annulled in May
2017 by the Kerala High Court, which described her as "weak and defenceless."
Hadiya's husband appealed the High Court's ruling, filing a special leave
petition in the Supreme Court, which ordered an NIA investigation.
Hadiya was just released from her father's custody after the Supreme Court heard
her statement in open court on November 27. Hadiya was allowed to pursue her
studies at a Salem college and live with her husband after the Supreme Court
ruled in her favour.
The case of Hadiya has caused everyone to rethink the applicability and
desirability of the right to marriage in India. Women's rights in India are
still subject to ignorance, as the majority of people disregard women's right to
choose and consent Seema in marriage. The law, on the other hand, states
otherwise. The legal profession has repeatedly campaigned for obligatory
marriage registration in India. Several such proposals were made by the National
Commission on Women. In the case of
Seema v. Ashwani Kumar & others, the Honourable Supreme Court suggested that all religious marriages be registered.
Polygamy, marriage fraud, child marriage, and other such ills are all reduced
when marriages are registered. It also aids in the protection of women's marital
rights.
Is it true that in India, the right to marry is a fundamental right?
Lata Singh v. State of Uttar Pradesh, a 2006 case involving an inter-caste
marriage, was one of the first to address this problem. The Supreme Court ruled
that because the petitioner was a major, she had the right to marry whoever she
wanted and that there was no statute prohibiting an inter-caste marriage.
The
verdict, on the other hand, was limited to the facts of the case and did not
constitute a "statement of law" by the Court. The Court did, however,
specifically accept the petitioner's ability to pick her own spouse. In 2014,
the Supreme Court took suo motu note of newspaper reports of a 20-year-old
Indian woman being gang raped on the instructions of a village court, just over
a decade later. Because the woman had a relationship with a guy from a different
community, the village court or community panchayat issued this so-called
penalty. "An intrinsic part of Article 21 of the Constitution would be the
freedom of choice in marriage," the Supreme Court stated emphatically.
The choice of a partner, whether within or outside of marriage, is solely up to
the person. Marriage's intimacies are contained inside an inviolable zone of
privacy. Questions of faith have no bearing on an individual's full freedom to
pick a life mate. The freedom to freely practice, profess, and promote religion
is guaranteed by the Constitution.
Individual autonomy reigns paramount in
questions of faith and belief, just as it does in situations of marriage Neither the state nor the law may impose a partner's decision or limit a
person's freedom of choice in these situations. According to the Constitution,
they are the essence of personal liberty," observed Justice Chandrachud.
Award Winning Article Is Written By: Ms.Prateeksha
Authentication No: FB204328967773-12-0222
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