In the present day democracy, people are being arrested for voicing out their
opinion, so much for their fundamental rights. The fundamental right encased in
article 19(1)(a) of the Indian Constitution guarantees all its citizens their
right to freedom of speech and expression. The fundamental rights of the Indian
Constitution are placed at the superior most level, yet people are being
arrested for supporting team they like, demanding their rights, expressing their
creativity, reserving their choice not to stand up during National anthem. [1]
Section 124A of Indian Penal Code[2] lays down the law of sedition. But
unfortunately, the incidents of misuse of this law are widespread. The abuse of
this section by the government in accord to their own convenience is frowned
upon by the courts of law who, time and again, have made clear the true meaning
of this section in order to prevent any such misuse. Though the court guards the
constitution as it is suppose to yet people do face harassment due to the
prolonged wait for justice and so much for what, exercising free speech?
The constitution is a forward looking document and the makers of our
constitution aimed to make a break from the past, from the draconian colonial
laws some of which were made only to oppress the Indians, and yet the continued
existence of the law of sedition is contrary to what the makers of the
constitution intended.[3]
This paper attempts to throw light on history of this law and explore the
various cases to highlight the misuse of this law by the government. This paper
focuses on the distinction between disaffection and disapprobation, the latter
not being held under sedition. It also explores the fundamental question of the
need for such a law in a country with it's own government.
Statement of Problem
The section 124A of the Indian Penal Code i.e. sedition is being misused by the
government to suit them self thus restricting the fundamental right of freedom
of speech and expression.
Research Objectives
- To explore history, use and evolution of the sedition law.
- To analyze the misuse of this law by the government.
- To distinguish between disaffection and disapprobation.
Research Question:
- Whether there really is a need for the law of sedition in the present
day world.
- Whether the distinction between disaffection and disapprobation made by
the constitution of India is being followed while slapping charges of
sedition.
- Whether the use of this section done by government is done in an orderly
manner.
Hypotheses
The continued existence of sedition law in India is like us singing ‘God Save
the Queen'.
Methodology
The research methodology adopted in this research paper is doctrinal in nature
for the qualitative enquiry of the subject matter. The author has relied on this
methodology backed by theoretical research of articles, convention, case laws,
reports, and statutes; from various sources.
History
The law of sedition entered India with the common law when British East India
Company started introducing its own laws for governance. The press in the
presidency towns were subjected to the stringent restrictions of the early
English Law and did not have the benefit of the latter statutory and judicial
liberalisation in England.[4]
The Law Commission appointed in order to enact a criminal law for India by the
Legislature under the Charter Act of 1833 proposed a section for sedition, but
for some unaccountable reasons, the section was omitted when the Penal Code was
enacted in 1860.[5] The probable reason for this is thought to be that after the
transfer of power in 1858 when the crown assumed direct administration of the
Indian territories and so the council had been undecided as to whether or not it
had the competence to enact a law of sedition.[6]
The omission was unnoticed uptil 1869 when the Wahabi conspiracy
started. Section 124A did not make it into the IPC until 1870 (although a
section corresponding to it was present in Thomas Macaulay's Draft Penal Code in
1835). It was brought in 10 years after the IPC was introduced, possibly, to
counter the surging Wahabi activities in the subcontinent. At that point, it was
a law against
exciting disaffection. The first case was registered, in 1891,
when the editor of a newspaper called Bangobasi was booked for publishing an
article criticising an
Age of Consent Bill. The jury could not reach a
unanimous verdict and the judge, in that case, refused to accept any verdict
that was not unanimous. The editor was released on bail, and, after he issued an
apology, charges against him were dropped.[7]
The Britishers barbarically used this law to curb the Indian independence
uprising as seen in a plethora of cases. The most famous of them was the
sedition trial of Bal Gangadhar Tilak in 1897. The government claimed that some
of the speeches that referred to Shivaji killing Afzal Khan, had instigated the
murder of the much reviled Plague Commissioner Randand another British officer
Lieutenant Ayherst, which occurred a week later.
The two officers were killed as
they were returning from the reception and dinnerat Government House, Pune,
after celebrating the Diamond Jubilee of Queen Victoria's rule. Tilak was
convicted of the charge of sedition, but released in 1898 after the intervention
of internationally known figures like Max Weber on the condition that he would do
nothing by act, speech, or writing to excite disaffection towards the
government. In 1898, the law was amended to reflect Stachey's interpretation.
The
British included the terms
hatred and
contempt along with disaffection.
Disaffection was also stated to include
disloyalty and al lfeelings of enmity.
The British parliament while debating these amendments took into account the defence's arguments in the Tilak case, and the decisions in two subsequent
cases, to ensure there were no loopholes in the law[8]
The Federal Court had, in defining sedition in the
Niharendu Dutt Majumdar case
held that in order to constitute sedition,
the acts or words complained
of must either incite to disorder or must be such as to satisfy reasonable men
that that is their intention or tendency, but the Privy Council, in the Sadashiv case
overruled that decision and emphatically reaffirmed the view expressed in Tilak's
case to the effect that the offence consisted in exciting or attempting to
excite in others certain bad feelings towards the government and not in exciting
or attempting to excite mutiny or rebellion, or any sort of actual disturbance,
great or small.[9]
The arbitrary use of this law sadly hasn't ended with the British rule. It still
continues to punish the innocents for voicing out their opinions. As Justice (nhjhzdc)
said in Tara Singh[10] case, India is now a sovereign democratic State.
Governments may go and be caused to go without the foundations of the State
being impaired. A law of sedition thought necessary during a period of foreign
rule has become inappropriate by the very nature of the change which has come
about. It is true that the framers of the Constitution have not adopted the
limitations which the Federal Court desired to lay down. [11]
Disaffection vs. Disapprobation and misuse
[124A. Sedition: Whoever, by words, either spoken or written, or by signs, or by
visible representation, or otherwise, brings or attempts to bring into hatred or
contempt, or excites or attempts to excite disaffection towards, the
Government established by law in [India], shall be punished
with [imprisonment for life], to which fine may be added, or with
imprisonment which may extend to three years, to which fine may be added, or
with fine.
Explanation 1: The expression
disaffection includes disloyalty and all
feelings of enmity.
Explanation 2: Comments expressing disapprobation of the measures of the
Government with a view to obtain their alteration by lawful means, without
exciting or attempting to excite hatred, contempt or disaffection, do not
constitute an offence under this section.
Explanation 3: Comments expressing disapprobation of the administrative or
other action of the Government without exciting or attempting to excite hatred,
contempt or disaffection, do not constitute an offence under this section.[12]
The section 124 of Indian penal code clearly lays down that only disaffection
towards government is criminal offence and not disapprobation, but people are
being arrested for the measures of the government. The same thing occurred in no
of cases like Tara Singh Gopi Chand vs The State on 28 November, 1950,
Ramnandan
vs The State, Kedar Nath Singh vs State Of Bihar on 20 January, 1962. All this
cases are basically of disapprobation where this people were wrongfully
arrested for voicing their displeasure towards the measures of the government.
Even light humour is not spared where In September 2001, cartoonist Aseem
Trivedi was arrested after a complaint that his cartoons mocked the corruption
and national emblem. The charges were dropped a month later following widespread
criticism and public protests. It is a fundamental virtue of a democracy to
raise voice and express dipleasurre against the governmental acts and policies.
It is undemocratic to punish citezens for the same.
The government also misuses the sedition law to suit it own means. The second
largest democracy of the world does not even give its citizen The freedom to
express themself in public.
In March 2014, 60 Kashmiri students in Uttar Pradesh were charged with sedition
for cheering for Pakistan in a cricket match against India. Authorities dropped
the charges following legal advice from the law ministry.
In August 2014, authorities in Kerala charged seven young men, including
students, with sedition after a complaint that they had refused to stand up
during the national anthem in a cinema.
In October 2015, folk singer S Kovan was held in Tamil Nadu for two songs
criticising the state government for allegedly profiting from state-owned liquor
shops at the expense of the poor.
In February 2016, student leader Kanhaiya Kumar was arrested and charged with
sedition for allegedly shouting anti-India slogans. He was later freed on bail.
In 2012 and 2013, an astonishing number of 23,000 men and women who protested
against a nuclear power plant in Tamil Nadu were held for
waging war against
the state and sedition - 9,000 of them for sedition alone.
Police would
name a few accused and then add 2,000 others without naming them while booking
them for sedition. That's how arbitrary it is, anti-nuclear activist SP
Udayakumar tells me.[13]
The government, in its defence of the sedition law, has often cited the nation's
security as the major reason why sedition law cannot be foregone. But it would
do us good to remember that the sedition law overtly protects the ‘government'
and does not mention the word
nation at all.
Which necessarily means that the law mandates, not loyalty to your nation but
loyalty to the government that's ruling the nation at that point of time. As
such, perhaps it's not an exaggeration to say that the law exists primarily to
ensure the security of the government, and by extension the political party
running the government, rather than the security of the nation.[14]
Conclusion
Since the beginning this law of sedition has been exploited and misused
restricting the rights of freedom of speech and expression. Earlier it was been
exploited by the Britishers to curb the freedom struggle in check and now even
our self elected democratic government is doing the same by making arbitrary
arrest in name of sedition to suit themselves.
Any disapprobation against the government is also punished under sedition which
is the most undemocratic and illiberal. There is no need for such a law in a
government that is elected by its own people for in such a structure,
governments may come and go but the institution remains sacred.
End-Notes:
- http://www.bbc.com/news/world-asia-india-37182206
- Indian penal code
- Upendra Baxi
- Historical considerations
- ibid
- ibid
- http://www.caravanmagazine.in/vantage/section-124a-sedition-jnu-protests
- Disaffection and the Law: The Chilling Effect of Sedition Laws In India
By Siddart
- ibid
- ibid
- ibid
- IPC
- (n 1)
- https://spontaneousorder.in/sedition-pro-government-or-pro-nation/ -
Sunina Mathur
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