I do not agree with what you have to say, but I'll defend to the death your
right to say it.~Voltaire
The Cinematograph Act, 1952 (hereinafter referred to as The Act) was enacted
by the Parliament to ensure that films are exhibited in accordance with the
limits of tolerance of Indian society i.e. within the walls of Article 19(1)(a)
and 19(2) of the Indian Constitution.
To grant certification (or rejection, as the case may be) and regulate the
public exhibition of films by means of cinematograph, section 3 the Act provides
for the establishment of Central Board of Film Certification (CBFC, popularly known as the censor board) which is a
regulatory body (guardian of Victorian morality and decency) consisting of a
chairman and twelve to twenty-five members appointed by the Central Government
to sanction and certify films under four different categories which are as
follows:
- Universal (U)
This certificate is granted to films which are suitable for unrestricted public
exhibition. In other words, the film with 'U' certificate can be watched by a
family including children with no age bar.
- Parental Guidance (UA)
This certificate is granted if, in the opinion of the Board, the film contains
such material that an advisory to the parent or guardian becomes necessary so as
to decide whether a child below the age of twelve should be allowed to watch the
film or not.
- Adults only (A)
This certificate signifies that the film is restricted to adults only i.e.
people above the age of 18 as per the Indian Majority Act, 1857. These films are
not considered appropriate for the mental health of the children as they can get
negatively influenced or affected by the content.
- Restricted to special class of persons (S)
This certificate is issued when, in the opinion of the Board, the theme, nature
or content of the film is suitable only for a specific class of persons or
profession.
The Board scrutinizes the film in its entirety and based on the contemporary
standard of the Indian society following the procedure laid down u/s 4 of the
Act. After a thorough examination, the Board can either make a speaking order of
rejection following the due process and natural justice principle of
audi alteram partem or grant the certificate which shall be valid for ten years. The
certificate granted (or the rejection order, as the case may be) shall be
published in the Gazette of India.
However, if any person who applied for the
certificate is aggrieved by the order of the Board, may prefer an appeal to the
Film Certificate Appellate Tribunal ('FCAT'), a quasi-judicial body, within
thirty days from the receipt of the said order under section 5C. Thus, the film
has to clear three hurdles viz .the Examining Committee, the Revising Committee
and FCAT. When the film is rejected by all these three bodies, the film is
considered banned and moving to the Court remains the last resort for the film
maker.
In case, the film is exhibited in contravention to the provisions of the Act,
the Central government has the authority to suspend or revoke the certificate
granted under section 5A by notification in the Official Gazette for such period
as it may think fit. Since films are a form of art and sway public opinion and
conscience, it is crucial to penalize the uncertified or unauthorized exhibition
of film in contravention of the Act. Ergo, section 7 of the Act lays down the
offences and penalties thereof.
Apart from this, the Act also authorizes the
police to conduct search and seizure following the procedure laid down in The
Code of Criminal Procedure, 1973 ('CrPC') if the film is being exhibited in
contravention of any of the provisions of the Act.
There have been quite a few cases in the history of Indian cinema in which the
Board used its power to censor some parts of the film on account of public
order, decency, morality and integrity & sovereignty of the nation. There is no
straitjacket formula for determining the part to be censored since there is no
standard definition of morality. It depends on the facts and circumstances of
each case. Howbeit, it becomes crucial to respect the sentiments of the public
at large to avoid any antagonism. Therefore, it becomes significant to ensure
that films do not portray sexism, communal hatred, controversial political
issues, extreme violence, vulgarity, an inappropriate portrayal of a well-known
figure etc.
The Cinematograph (Amendment) Bill, 2019 was introduced in the Rajya Sabha to
overcome the issues of piracy and copyright violation and prohibit the
unauthorised recording of films. The Bill also at reprimanding the persons who
indulge in unauthorized recording or transmitting or attempt to transmit or abet
the transmission of a copy of a film or a part thereof with imprisonment for a
term which may extend to three years and/or with a fine which may extend to ten
lakh rupees.
Let's discuss some case laws to understand the intention of the legislature
while drafting the Act:
Bandit Queen (1994)
Bobby Art International v. Om Pal Singh Hoon & Ors (1996) 4 SCC 1. (see here)
The Bobby Art International, a film production company, in 1994, made a film
called Bandit Queen based on the true story of a well-known bandit- Phoolan
Devi ('Devi'). The film narrated the instances of gang rape, brutality and
violence suffered by Devi.
The film contained some explicit scenes of gang rape
and frontal nudity and therefore, the Board agreed to grant Adult only (A)
certificate to the film on the condition that all scenes depicting nudity, rape,
any form of violence or indecency would be deleted or modified. The film was
screened after the case reached the appellate tribunal which held that such
scenes are permissible and granted 'A' certificate to the film without any
deletion or modification.
Thereafter, a member of a specific community filed a
petition in the Delhi High Court challenging the exhibition of the film on the
ground that it depicted the protagonist in an abhorrent and questionable manner
and degraded the status of womanhood in India. Besides, he contended that his
rights under Article 14, 19 and 21 have been infringed.
The Delhi High Court,
in Bobby Art International v. Om Pal Singh Hoon & Ors., (1996) 4 SCC 1, 13. (see here), subsequently while holding that, the scene of violent rape
was disgusting and revolting and it denigrated and degraded women and that the
scenes of nudity were indecent, ordered the Board to grant A certificate to
the film only after the required modifications and deletions.
The petitioner
preferred an appeal against this judgment in the Hon'ble Supreme Court which set
aside the judgment of the Delhi High Court and held that the scenes depicting
frontal nudity, indecency or even immorality were an important artistic
expression (in the present case) for narrating the true story of Devi and that
the producer's right guaranteed under Article 19(1)(a) cannot be restricted only
because it poses threat to the moral system of the society.
Unfreedom (2015)
This film is a contemporary thriller which features a homosexual love story with
a terrorism angle directed by the filmmaker Raj Amit Kumar. The film after going
through the assessment by Examining Committee, Revising Committee and FCAT was
banned without any possibility of any 'cuts' on the grounds of nudity and
lovemaking between the same-sex partners which, according to the guardians of
19th-century morality, would incite unnatural and inappropriate passions, rapes
and homosexual drives among the 'vulnerable' members of the society.
Additionally, the Board was irked by the Islamic terrorism angle which might
create religious tensions between the Hindu and Muslim community. But, after all
the controversies, the film got released on the online streaming platform- Netflix and was an instant hit amongst the audience. It is almost impossible to
censor the content in this digital era. The filmmaker used the odds in his
favour by using the remarks of the Board as the Unique Selling Proposition ('USP')
and ultimately challenged the hypocritic approach of the Board.
Inshallah, Football (2010)
This documentary film was based on the life of a kashmiri boy who aspired to
become a football player and travel the world but his dreams were shattered
since he was denied permission to travel outside the country because his father
was charged with militancy. The film revolved around the difficulties faced by
Kashmiris in the land of graveyards due to insurgencies, terrorism, arbitrary
restrictions and militancy. The Board thought that the film was too sensitive
for the audience and would create turmoil in society.
Conclusion:
The Cinematograph Act, 1952 has gone through several amendments over the years
with no substantial change in its scheme. It is an Act of yesteryears with no
relevance in today's society since with the advent of online streaming services
like Amazon and Netflix; the so-called 'vulnerable' audience can make an
informed decision on its own and does not need a paternalistic CBFC to safeguard
against indecency, immorality or violence. The legislators have failed to define
these terms leaving it open for the moral policing Board to make arbitral cuts
with its pair of scissors of 19th century.
The cinematic expression is not restricted to a single meaning, it is capable of
thousand interpretations and therefore censoring the film based on the
perception of a few board members, many of whom have nothing to do with films
and cinema, jeopardises the right to free speech and expression (inclusive of
thought). Censorship is but suppressing the voice of dissent because what good
is the protection of free speech if the State cannot take care of it. The Apex
Court very aptly stated the limits of free speech and expression in the
following words in
Shreya Singhal v. Union of India, (2015) 5 SCC 1, 13. (see here)
:
This leads us to a discussion of what is the content of the expression freedom
of speech and expression. There are three concepts which are fundamental in
understanding the reach of this most basic of human rights. The first is
discussion, the second is advocacy, and the third is incitement. Mere discussion
or even advocacy of a particular cause howsoever unpopular is at the heart
of Article 19(1)(a). It is only when such discussion or advocacy reaches the
level of incitement that Article 19(2) kicks in....
There are other laws such as The Copyrights Act, 1957 which can be used for
penalizing piracy and unauthorized dissemination of content. Of course, there is
a need to prohibit hate speech and child pornography which can be down using a
moderate level of censorship to uphold the universal values. It is high time,
India moves from away from the concept of popular morality otherwise the
freedoms provided by the Constitution of India under part III would remain a
dead-letter.
References:
- The Cinematograph Act, 1952 (see here)
- The Cinematograph (Amendment) Bill, 2019, 11 of 2019, Cl. 2. (see here)
- The Cinematograph (Amendment) Bill, 2019, 11 of 2019, Cl. 3. (see here)
- Bobby Art International v. Om Pal Singh Hoon & Ors (1996) 4 SCC 1. (see
here)
- INDIAN CONST. (see here)
- A New Pair of Scissors: The Draft Cinematograph Bill 2010, Author(s):
ANJALI MONTEIRO and K P JAYASANKAR, Source: Economic and Political Weekly,
Vol. 45, No. 29 (JULY 17-23, 2010), pp. 19-21
- Politics of Film Censorship: Limits of Tolerance, Author(s): Someswar
Bhowmik, Source: Economic and Political Weekly, Vol. 37, No. 35 (Aug. 31 -
Sep. 6, 2002), pp. 3574-3577
- Police as Film Censors, Author(s): A. G. Noorani, Source: Economic and
Political Weekly, Vol. 30, No. 5 (Feb. 4, 1995), p. 240
- The 'Radia'ctive Indian Media, Author(s): SATYA SAGAR, Source: Economic
and Political Weekly, Vol. 45, No. 52 (DECEMBER 25-31, 2010), pp. 24-27
- Media Matters, Author(s): Beena Sarwar, Source: India International
Centre Quarterly, Vol. 35, No. 3/4, the Great Divide (WINTER2008 SPRING
2009), pp. 184-193
- 15 Indian Movies That Got Banned By The Censor Board, Author: Gaurav
Arora (see here)
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