The topic of same-sex marriage intertwines religious beliefs and constitutional
values/principles, necessitating the need to bridge the gap between them. While
religious traditions frequently emphasize heteronormative Principles,
constitutional frameworks strive for equality, tolerance, and inclusivity. This
abstract explores the relationship between religious perspectives and
constitutional mandates, highlighting various interpretations within faith
traditions. [1]
It examines constitutional principles such as equality and
liberty, instrumental in legalizing same-sex marriage. Debates surrounding
religious exemptions and conscientious objections are examined, considering the
delicate balance between religious freedom and preventing discrimination.
Emphasizing dialogue and mutual understanding, the abstract calls for finding
common ground that respects religious beliefs while upholding constitutional
principles, fostering an inclusive society that respects diverse beliefs and
upholds fundamental human rights.
Introduction
[2]The topic of same-sex marriage evokes a profound interplay between religious
beliefs and constitutional principles, encompassing a wide array of faith
traditions. In India, the historical presence of homosexuality dating back to
1500 BC, as evidenced by references in the Manusmriti and the depiction of
diverse forms of erotic expression in ancient temples like Khajuraho, reflects a
complex journey of acceptance and suppression. However, societal standards and
stigma continue to perpetuate shame and discrimination against individuals based
on their sexual orientation, hindering legal acceptance.
Within the Islamic
faith, traditional teachings generally deem homosexual acts as sinful, citing
scriptural references that emphasize the importance of heterosexual marriage and
procreation. Yet, it is important to note that there are diverse viewpoints
within the Muslim community, with some progressive Muslims advocating for a more
inclusive interpretation, emphasizing compassion, justice, and the overarching
principles of Islam. They promote equal rights and recognition for LGBTQ+
individuals, including the possibility of same-sex marriage, challenging
traditional interpretations. Similarly, within Christianity, varying views
exist, with some denominations embracing LGBTQ+ inclusion and recognizing
same-sex marriages, while others adhere to traditional interpretations that
consider it contrary to religious teachings.
Striking a delicate balance between
societal ethos and the rule of law is crucial, emphasizing that true acceptance
requires a genuine shift in perspectives rather than solely relying on legal
statutes. Nurturing societal change, combating discrimination, and fostering an
environment where laws and societal acceptance go hand in hand are vital steps
toward achieving inclusivity, and equality, and upholding the fraternity and
unity that form the backbone of India and its diverse religious traditions.
Research Methodology
This research paper provides a descriptive analysis of the religious and
constitutional perspectives on same-sex marriage, utilizing secondary sources
for a comprehensive exploration of the topic is from Newspapers, the Internet,
Websites, and Journal for Research.
Review of Literature
The Supreme Court's 2014 Burwell v. Hobby Lobby decision marked an endorsement
of religious freedoms for privately held for-profit corporations. Four years
later, in the case of Masterpiece Cakeshop v. Colorado Civil Rights Commission,
the court ruled in favor of a baker who declined to provide service to a
same-sex couple, although the decision was based on narrow procedural grounds
and is slated for further review by the court.
"No union is more profound than marriage, for it embodies the highest ideals of
love, fidelity, devotion, sacrifice, and family." - Justice Anthony Kennedy
(from the Obergefell v. Hodges Supreme Court decision)
"Love is the only force capable of transforming an enemy into a friend." -
Martin Luther King Jr.
The Review of Literature on Intersections of Faith and Law: Exploring Religious
and Constitutional Perspectives on Same-Sex Marriage provides a comprehensive
analysis of scholarly works that examine the complex relationship between
religious beliefs and constitutional principles in the context of same-sex
marriage.
Drawing from a range of academic articles, books, and relevant
sources, this review critically evaluates the existing literature to shed light
on the diverse perspectives within different faith traditions and legal
frameworks. [3]It explores how religious teachings, scriptures, and
interpretations shape attitudes toward same-sex marriage and the ways in which
constitutional principles of equality, freedom, and human rights interact with
religious freedom and conscientious objections.
By synthesizing and analysing
these sources, the review identifies gaps, contradictions, and evolving
discussions surrounding the intersections of faith and law, laying the
groundwork for further research and providing a deeper understanding of the
complexities inherent in this multifaceted topic.
Countries accepted Same-Sex Marriage
Presently, same-sex marriage is legally recognized in 34 countries across the
globe. These nations include Andorra, Australia, Argentina, Austria, Belgium,
Brazil, Canada, Chile, Colombia, Costa Rica, Cuba, Denmark, Ecuador, Finland,
France, Germany, Iceland, Ireland, Luxembourg, Malta, Mexico, the Netherlands,
New Zealand, Norway, Portugal, Slovenia, South Africa, Spain, Sweden,
Switzerland, Taiwan, the United Kingdom, the United States of America, and
Uruguay.
Processes of Legalization
The process of legalizing same-sex marriage has unfolded differently across
various countries. In 23 nations, including Australia, Ireland, and Switzerland,
same-sex marriage was legalized through national legislation, often following
nationwide votes. In 10 countries, such as Austria, Brazil, Colombia, and the
United States of America, national legalization came about through court
decisions. Countries like South Africa and Taiwan enacted legislation after
their courts mandated the recognition of same-sex marriage. This diversity in
the processes of legalization demonstrates the evolving and complex nature of
the movement for marriage equality worldwide.
Religion on Same-sex Marriage
Leaders representing India's major religions have voiced their opposition to the
legal recognition of same-sex marriages, citing their belief that such unions
are unnatural and contrary to religious teachings. One of the group's expressing
opposition is the Communion of Churches, a Christian organization, which has
written a letter to President Draupadi Murmu, expressing their disapproval of
the move to legalize same-sex marriages in India. Similarly, Jamaat-e-Islami
Hind, a Muslim faith group, intends to address the Supreme Court with their
concerns.
As the Supreme Court of India prepares to hear a series of petitions advocating
for marriage equality for same-sex couples on April 18, these religious leaders'
opposition adds to the ongoing debate. Their arguments revolve around the notion
that same-sex marriages are considered unnatural and incompatible with religious
principles. These opposing views highlight the complex intersection of religious
beliefs and the push for equal rights, creating a significant point of
contention in the discussions surrounding same-sex marriage in India.
In response to the upcoming hearing on petitions seeking legal recognition of
same-sex marriages in India, leaders representing various religious groups have
expressed their opposition to the idea.
Father Felix Jones, who heads the Delhi Archdiocesan Commission for Ecumenism
and Interfaith Dialogue, emphasized that according to Church teachings, marriage
is exclusively between a man and a woman, and compromising on this principle is
not possible.
Similarly, Mohammad Salim Engineer, vice president of the Jamaat-e-Islami Hind,
stated that same-sex marriage contradicts their civilization and would have a
negative impact on society since marriage is universally accepted as being
between a man and a woman. They plan to engage the All-India Muslim Personal Law
Board to approach the Supreme Court with their views.
It is worth noting that the federal government, led by a pro-Hindu party, has
also opposed the legalization of same-sex marriages, arguing that they are
unsustainable, untenable, and against Indian culture. Leaders from different
religious backgrounds, including Hinduism, Sikhism, Jainism, and Tibetan
Buddhism, have expressed their opposition, citing their respective religious
beliefs and traditions. They argue that same-sex marriages go against their
religious teachings and the foundational principles of reproduction and
universal laws. As the Supreme Court prepares to hear these petitions, the
opposition from religious leaders presents a significant challenge to the push
for legal recognition of same-sex marriages in India.
Hinduism:
The Bhagavad Gita, an ancient Hindu scripture, conveys the profound
concept that divinity resides within every individual. According to Chapter 13,
Verse 22 of the Bhagavad Gita, the divine essence, often referred to as the soul
or the Self, is present within the body. This divine entity serves as a witness,
guide, supporter, and observer of all the experiences encountered by the body.
In Hindu mythic stories, gods and goddesses are depicted with fluid genders and
diverse orientations. These tales often portray deities who undergo gender
transitions or exhibit characteristics of multiple genders. For instance, in the
Bhagavad Gita, Lord Krishna refers to matter and mind as his two wombs,
embracing both masculine and feminine aspects. Some gods are described as
cross-dressing or manifesting attributes traditionally associated with the
opposite gender. Lord Vishnu's form as the enchanting Mohini, a female
seductress, and Lord Shiva's portrayal as a milkmaid in the company of Krishna
exemplify such gender-fluid representations.
Goddesses in Hinduism are depicted as autonomous beings, often seen in the
company of other goddesses, displaying traits considered masculine. They ride
lions and wield tridents, traditionally associated with male attributes. Female
deities are revered as mothers and daughters simultaneously, and they are
worshipped alone, with female companions, or with male consorts in separate
shrines. The Mahabharata, an epic tale, features queer characters like
Brihanalla, Shikhandi, and Bhagashavana, who challenge traditional gender roles
and identities.
Folk retellings of the Ramayana also incorporate queer interpretations of
central characters. Aruna, the God of dawn, is portrayed as having an
indeterminate gender and chooses to become a woman, becoming pregnant through
relations with male gods. These stories showcase the acceptance and fluidity of
gender and sexual identities in Hindu mythology.
Importantly, Hinduism lacks the concept of homosexuality as a sin, as it doesn't
align with the metaphysics of karma and reincarnation.
Importance of Fundamental Rights:
Articles Importance in Protecting Fundamental Rights
- Article 21 Upholds human dignity and ensures the right to a dignified life
- Article 32 Provides enforceable protection against state violations
- Article 19 Safeguards citizens' liberties, including freedom of speech and expression
- Article 14 Prevents autocratic government actions and establishes equality
- Article 13 Derives fundamental rights from the fundamental law of the land
- Article 15 Essential for implementing reservations and positive discrimination
- Article 23 Guards against exploitation and forced labour
- Article 25 Essential for securing religious rights and conscience
- Article 19 Ensures freedom of speech, expression, assembly, association, movement, residence, and profession
In this table, each article of the constitution is listed along with its
importance in protecting fundamental rights. The table provides a clear overview
of the key constitutional provisions and their significance in upholding
individual liberties, equality, and dignity.
The importance of fundamental rights, enshrined in the articles of the
constitution, cannot be overstated. These constitutional provisions serve as the
bedrock of a just and democratic society, upholding human dignity and providing
enforceable protection against violations by the state. They act as a safeguard
for citizens' liberties, preventing autocratic government actions and ensuring
that individuals are free from undue oppression.
Fundamental rights are derived from the fundamental law of the land, reflecting
the core values and principles upon which a nation is built. They are essential
for establishing equality among all citizens, regardless of their background or
circumstances. These rights play a crucial role in implementing reservations and
positive discrimination measures, promoting social justice and empowering
marginalized communities.
Landmark Judgment
The Navtej Singh Johar v/s Union of India case, writ petition (criminal) no. 76
of 2016, was a landmark judgment by the Supreme Court of India. In this case,
the court struck down Section 377 of the Indian Penal Code, a law that
criminalized consensual same-sex relationships. The judgment was delivered on
September 6, 2018.
The Court ruled that discrimination based on sexual orientation violated the
right to equality guaranteed by Article 14 of the Indian Constitution. It also
recognized that sexual orientation is an inherent part of an individual's
identity and denying the same would be a violation of the right to life and
personal liberty under Article 21. The Court held that Section 377 was
manifestly arbitrary and violated the fundamental rights of LGBTQ+ individuals.
The case was brought by Navtej Singh Johar and others, who challenged the
constitutionality of Section 377. The Court's decision, in this case, marked a
significant step towards the recognition and protection of the rights of the
LGBTQ+ community in India. It affirmed the principles of equality, dignity, and
personal autonomy enshrined in the Indian Constitution and paved the way for
greater inclusivity and acceptance.
The judges on the bench were Honorable Mr. Justice Dipak Misra (CJI), Honorable
Mr. Justice A.M. Khanwilkar, Honorable Mr. Justice Rohinton Fali Nariman,
Honorable Mr. Justice D.Y. Chandrachud, and Honorable Mrs. Justice Indu Malhotra.
This landmark judgment marked a significant milestone in recognizing the rights
of the LGBTQ+ community and upholding the principles of equality and personal
liberty.
SAME-SEX MARRIAGES AND SPECIAL MARRIAGE ACT, 1954
The upcoming hearings in India's Supreme Court on the legalization of same-sex
weddings are significant in the country's legal history. This critical juncture
provides a chance for the judiciary to provide legal relief to the LGBTQ+
community. The court's judgment and judgment will not only impact the present
but will also serve as a reference point for future generations when faced with
comparable issues. As a result, this case is extremely significant since it
marks a pivotal chapter unfolding within the nation's supreme body, changing the
path of history.
CASE LAW:
Supriya Chakraborty & Anr v/s Union of India (W.P. (C) 1011/2022).
On November 14, 2022, two same-sex couples filed writ petitions to the Supreme
Court seeking legal recognition of same-sex marriages in India. The focus of the
petitions was the Special Marriage Act, 1954.
The Special Marriage Act, 1954 currently recognizes marriage only between a male
and a female (Section 4 (c)), upholding traditional societal values. As a
result, same-sex couples are denied matrimonial benefits such as adoption,
surrogacy, employment, and retirement benefits. The petitioners argued that
Section 4 (c) was unconstitutional, as it violated the rights to equality,
freedom of expression, and dignity. The petitions also challenged the Hindu
Marriage Act, 1955, and the Foreign Marriage Act, 1969, with references to the
cases of Navtej Singh Johar v/s Union of India (2018) and NALSA v/s Union of
India (2014).
Chief Justice D.Y. Chandrachud referred the case to a 5-judge bench on March 13,
2023, comprising:
Honorable Mr. Justice D.Y. Chandrachud
Honorable Mr. Justice S.K. Kaul
Honorable Mr. Justice S.R. Bhat
Honorable Mrs. Justice Hima Kohli
Honorable Mr. Justice P.S. Narasimha
ARGUMENTS:
The petitioners' counsel presented the following arguments:
Marriage is a union that transcends genders.
The right to be acknowledged as equals. Homosexuality is not a disease.
The state's counsel contended that it was a socio-legal issue falling within the
jurisdiction of the Parliament. The petitioners argued that marriage should be
seen as a union of two individuals, not limited to a man and a woman.
The Solicitor General for the State argued that the right to love and cohabit is
a fundamental right. However, it was stated that marriage itself cannot be an
absolute right, even among heterosexual couples. The argument of incest was
presented to support the notion of retaining the same logic for same-sex
marriage in the future, which the bench deemed far-fetched. The court held that
sexual orientation and autonomy cannot be exercised in all aspects of marriage.
During the hearing, the bench acknowledged the complexity of the 35 laws
governing divorce, adoption, succession, maintenance, and other religious
personal laws. Chief Justice DY Chandrachud stated that entering this arena
would require legislative action, recognizing the powerful argument made by the
petitioners.
The bench raised concerns about social rights, such as holding joint bank
accounts, ensuring the security of same-sex couples, and allowing partner
nominations in insurance policies or school admissions for their children. The
court also questioned how the government would prevent the ostracization of
same-sex couples.
While homosexuality is finding its place in the Indian constitution, societal
acceptance and the eradication of stigma hold paramount importance. Individual
liberty is a vital aspect of a vibrant democracy, and India's progress relies on
striking a delicate balance between rigidity and embracing individual liberty.
Suggestions
In researching the intersections of faith and law regarding same-sex marriage,
it is essential to acknowledge the inherent contradictions between religious
beliefs and legal perspectives on this issue. However, it is important to
recognize that human needs and societal advancements have the potential to drive
change, even in seemingly conflicting domains. By exploring the historical and
cultural contexts, researchers can identify instances where religious traditions
have adapted to accommodate shifting societal attitudes.
Simultaneously,
emphasizing the fundamental principles of equality, dignity, and individual
rights enshrined in constitutional frameworks can highlight the potential for
legal systems to evolve and protect the rights of marginalized communities.
Examining case law, constitutional amendments, and legislative changes can shed
light on how legal systems have responded to the intersections of faith and the
recognition of same-sex relationships.
By fostering dialogue, understanding, and inclusivity, researchers can contribute to the ongoing discourse, promoting a
more harmonious coexistence between religious beliefs and evolving legal
frameworks, ultimately fostering a more inclusive and equitable society.
Conclusion
In conclusion, the research paper on the topic "Intersections of Faith and Law:
Exploring Religious and Constitutional Perspectives on Same-Sex Marriage"
reveals the contrasting nature of religious doctrines and legal frameworks
regarding same-sex marriage, while also recognizing the potential for change
based on human needs.
The findings highlight the inherent contradictions between
religious beliefs and constitutional principles, yet also emphasize the capacity
for religious traditions to adapt to evolving societal attitudes. Constitutional
frameworks, grounded in principles of equality and individual rights, have
played a transformative role in recognizing and protecting same-sex
relationships.
The research underscores the importance of ongoing dialogue and
engagement between religious communities and legal institutions to foster
understanding and respect. By navigating the complexities of faith and law with
open-mindedness and empathy, society can strive towards inclusivity, equality,
and the well-being of all individuals, regardless of sexual orientation or
religious beliefs.
This research paper lays the groundwork for further
exploration and dialogue, informing decision-making, policy formulation, and
societal progress in promoting a more inclusive and equitable environment for
all.
End-Notes:
Written By: Arpita Tiwari.
Third Year BLS LLB
Kes College of Law, Mumbai
LinkedIn Profile
linkedin.com/in/arpita-tiwari-7a154322a
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