Evolved from dreadful hardships and messed up social conditions during the
early 1900s the Blue Collar crimes in the American society made a swift voyage
to the criminal strata of other nations around the globe. In criminology,
blue-collar crime is any crime committed by an individual from a lower social
class as opposed to white-collar crime which is associated with crime committed
by someone of a higher-level social class.
Such crimes are primarily guided by the wobbling economic conditions of the
individual and the nation and are so personal that can be out of rage, revenge
or power driven[1]. These crimes can be for immediate beneficial gain to the
individual or group involved in them and can also include personal related
crimes that can be driven by immediate reaction, such as during fights or
confrontations.[2]
These crimes include but are not limited to:
Narcotic production or distribution, sexual assault, theft, burglary, assault or
murder; but also extortion, dacoity, sexual crimes, riots etc. Financial
hardships and social backwardness and the zeal to grab attention is fancied by
blue collar crimes. Shockingly this type of crimes are the root of all other
crimes almost as this crimes directly relate to human activity, thus the two
elements of constituting a crime i.e. Mens Rea which is guilty mind and Actus
Reas which is act to commit a crime are duly present subject to certain
exceptions.
Socio- Legal background during evolution of penal laws
Durkheim opined that moral education cannot be effective in an economically
unjust society. The expression of frustration and discontent is generally shown
in the form of certain forbidden acts condemned by a civil society.
According to Terrence Morris:
"Crime is what society says is crime by establishing that an act is violation of
the criminal law. Without a law there can be no crime at all, although there may
be moral indignation which results in the law being enacted".
Law has evolved all through the decades to suit the interest of social justice.
The only flaw which legal rules and regulations carry is that these are set of
obligations established by men as politically superior, or sovereign, to men as
politically subject. In certain social system the laws are seen as arbitrary and
hated thereby gives rise to riots and crimes.[3]
Born out of social hardships and economic constructs where to achieve equalities
is to sabotage the social order first and then bring about public justice was
seen as a menacing act that needs to be subjugated by legal enforcements and
judicial interpretations.[4]
Oppression of criminal activity began in several economies as a project to
eradicate evils and bring about peace and justice that has in time taken the
form of philosophical and more of psychological approaches as the philanthropist
world believes that criminals are not born but are made.
Well in a society where there is constant oppressions, superstitions,
dilapidations, communal bias and inequalities there is the labyrinth of all
social evils. Stark, 1987 opined that poverty and economic instability along
with Social inequality attracts the fair share of criminal activities and are
way different from the acts of upper-class neighbourhood.[5] Why blue collar
crimes is so highlighted is that it exists prior to any other forms of crime
being committed.
Struggle between human rights and criminal justice
Blue-collar crime is such a form of crime that is usually violent and
unsophisticated such as robbery, assault, vandalism, arson, drug smuggling. The
justice delivery systems around the globe joined hands for protection of
humanity against such spread of crimes. But surprisingly these kinds of criminal
justice systems are the grave sources of human rights violation by promoting
extra judicial executions, arbitrary detention and discrimination.
Often recognised as unlawful activities owing to its unacceptable social
behaviours blue collar crimes are social menaces and to sabotage it as a
grievous and unpardonable crimes is in the eyes of human rights a draconian
philosophy. The word "Draconian" is attributed to the ruler Draco of ancient
Athens around 621 BC, is synonymous with barbaric, ruthless, cruel and
authoritarian.
Draco believed that all crimes whether be petty or grave were punishable by
death. In the late 1800s and through the 19th century the jurists pronounced
death as the ultimate means to penance and to bring social peace. Felony under
the common law were usually punishable by hanging, misdemeanours were punishable
by wide ranges of non-capital punishments and with the growing human rights
concerns the death penalty deemed to be substituted with transportation,
imprisonment, whipping and fines.[6]
A gradual reluctance to death penalty was seen in the late 1800s when criminal
law aimed much on bringing reforms and only those found guilty of most serious
offences (murder, wounding, robbery, arson, sodomy) were sentenced to death and
execution and transportation was mostly called for that the best punishment
would be to send them to exile and remain in solitary confinement but this too
faced laches that it failed to deter crime and did not lead to the reformation
of convicts and subject to inhumane treatment and began to decline in 1840s and
later abolished by Penal Servitude Act, 1857.[7]
Penalty procedures were in the ruthless stages when women found guilty of either
treason or petty treason, anti-social immoral acts were burned alive that was
replaced by drawing and hanging in 1790 after being abolished. In the nineteenth
century the common law allowed women to claim "plead their belly" on being
sentenced to death to get respite from punishment until the child was born and
could be pardoned as a matter of care and compassion.
With the implementations of several acts Offences Against the Persons Act
1861and The Murder Act, 1752 the horrific punishments would be given to those
coming crimes like murder that their bodies would be subject to dissection and
anatomised or hung in chains so as to instil a sense of fear to increase the
deterrent effect of capital punishment. Dissection was abolished in 1832 and
hanging in chains in 1834.[8]
The common law system was moved by the wind of human justice that paved the way
for much more progressive thought behind reformation and the sense that
criminals are not just beast waiting for being crucified but are human beings
too needed to reminded their true human selves. Punishment has slowly taken the
form of imprisonment and fines after 1779.
The Penitentiary Act for serious offences as well such as man- slaughter, petty
larceny and simple grand larceny. The traditionally-open nature of pre -modern
prisons was replaced by separate cells for prisoners and various combinations of
"silent" "solitary" prison regimes where prisoners were put to hard labour and
subject to religious instructions for moral development. It can be seen that
slowed human justice soaked its way in the criminal justice delivery system and
though there are human rights violation through the globe legal system has got
it covered too some extent to bring harmony between justice and ethics.[9]
Legislative enforcements and adjudicatory measures
The advent of legislative statues and regulations was mainly due to the global
attention towards the mutual relationship between human rights violations and
individual criminal responsibility that recognised reformative approach is far
more jubilant than deterrent approach.
Highly mistaken as being petty offences the blue collar crimes are to be seen
with magnified eyes that they are such social evils that are much more
intertwined with human rights than any other crimes as these are violations of
jus cogens, these can simple offences or can take the shape of serious heinous
crimes that can shock the very foundational human ethical values in the
international community.
In the international community the criminal activities that are threat to
humanity even the grievous form of blue-collar crimes are instituted in the
International Criminal Court (ICC) and in the national level the criminal codes
arguably takes into account such vast sections of crimes. The ICC statutes
pertains to fill the gap created due to the absence of a multilateral
international treaty on crimes against humanity and takes into account the
crimes that occur due to genocide, war and riots etc.
In the domestic level the crimes relating to property, human body, attempt to
commit a crime etc are in line with the global recognition of crimes such as
murder; extermination; enslavement; deportation or forcible transfer of
population; severe deprivation of physical liberty; assault; rape, prostitution,
trafficking, forced pregnancy and sterilization; persecution against any
identifiable group or collectively on political, racial, national, ethnic,
cultural, religious, gender; inequality and discrimination. That creates a
harmonious balance between global criminal justice delivery system. [10]
In India, the incorporation of the Indian Penal Code, 1860 acted as a benchmark
statute that was accepted as a consolidated book of crimes with their due
meanings in order to understand what actually constitutes the crime and also
lays down the penalty according to its grievousness.
The sections of IPC, 1860 along with The Criminal Procedure Code, 1872 takes
into account not only the various types of blue-collar crimes but also white
collar crimes, green collar crimes etc. In 1860 the penal statute was enforced
with a vision that the Indian society needs a domestic penal code that guides
its civilised actions and over the years, legal propositions, ratio decidendi
laid down several new amendments for the greatest good of the society.
The term "transportation" has been omitted for imprisonment by the commencement
of the Code of Criminal Procedure (Amendment) Code, 1995 (26 of 1995) and today
the offender shall be dealt with the same manner as if sentenced to rigorous
imprisonment for the same term. In the case of
Narotam Singh v. State of
Punjab,[11] it was dictated that the reformative approach towards punishment
should be the object of criminal law in order to promote rehabilitation without
offending communal conscience and to secure social justice Commutation of death
sentence is too subject to deliberative corroboration and seen with effective
social justice guided under Section 54 of the IPC.
In a recent controversial case of hit and run murder by politician's vehicle in
a rally of agitated farmers the Supreme drew broad light on the true definition
of a victim , it opined - as per United Nation General Assembly 40/34 , a victim
is someone who has suffered harm, physical or emotional suffering, or any
impairment of fundamental rights through the acts or omissions that are in
violation of fundamental laws of any state. Here the victim is not only the
oppressed but the commoners turned evil too became a victim of social
oppression.[12]
Till date more than two hundred acts and rules have been instituted to curb
crimes of all forms in Indian legal system such as POCSO Act; Unlawful
Activities (Prevention) Act, 1967; Narcotic Drugs and Psychotropic Substances
Act, 1985; Prevention of Cruelty to Animals Act, 1988;Prevention of Corruption
Act, 1988; Immoral Traffic Prevention Act, 1956 , etc. Every such acts has been
brought up to cater the especial mandate to curtail increasing levels of social
evils.
The attribute of blue collar crimes as opposed to other types of crimes are that
it evolves personally but takes the shape of widespread or systematic attack
committed against a civilian population that can have a larger social effect.
The criminalisation of such violative acts are crucial because it involves
serious breaches of the hard core human rights. [13]
Thus it is the legislative and penal enforcements and judicial measures that
attempts to identify the category of such anti-social criminal active,
deconstructing the elements of the crime to understand its origin and effect and
enforce measures that not only these crimes are discarded but proper enforcement
can be achieved of right to be free from cruel and inhuman treatment, or
degrading treatment, right not to be deprived of life in an extrajudicial or
arbitrary manner and to set fundamental fair trial guarantees.[14]
Conclusive recommendations
According to Robert Merton crime by the poor results from a gap between the
cultural emphasis on economic prosperity and inequality via concentration of
wealth despite of legitimate means of working. Delinquency results from weak
bonds of conventional social institutions.
The criminal activities of the core society is shaped by mass agitation and
conflicts, the reduced means of justice and attention. The radical thinkers aims
to reinforce power to the subdued to keep the poor and underprivileged in the
front line as that of the upper class. While the feminist thinkers believe crime
and anarchy as a gender biased- that the females are more supposed to atrocities
than men.[15]
Despite of differences, the root causes of blue collar crimes are generally
unified in its features. It is blooming because of social disorganization, lack
of interaction and attention, differentiation in terms of class, religion, sex,
caste, ethnicity and colour and most importantly faulty prison system where the
inhuman conditions makes a convict a victim.
Unless the prison conditions, facilities, regular surveys on the criminal
behaviour patterns, the strengthening of technology for evidence research and
data privacy, adequate judicial considerations, and safety of the prisoners are
marked society would be labyrinth of criminal activities. The main attention
must be given on the social construction. It is required to give a retrospective
effect on the established codes and conduct and annual or quarterly surveys can
immensely help bringing out loopholes of misconduct and fallacy.
The judiciary attains to salvage cases shall not miss out considering crucial
points of unrest whereby social evil creeps in and clouds peoples mind with
political, religious and gender and class based biasness.[16] The true evil
supposedly is the biasness only which brings windfall gains to one part and
overshadows the downtrodden.
Most importantly expediency of the judiciary is truly the need of the hour as
well as the legislature should make use of the concept of judicial review and
judicial application of mind while formulating new acts or amending any statutes
which have a far flung impact on the masses.
The theory of separation of power as one of the important features of a healthy
state but in certain cases of social justice the three organs i.e., the
Legislature, Executive and the Judiciary must come together to formulate a code
for salvaging any such crimes that falls under Blue Collar Crimes.
End-Notes:
- Anonymous, https://en.wikipedia.org/wiki/Bluecollar_crime
- Anonymous,https://hrp.law.harvard.edu/areas-of-focus/previous-areas-of-focus/criminal-justice/(July
20,2022)
- University Of Minnesota Library, https://open.lib.umn.edu/socialproblems/chapter/8-2-types-of-crime/
(Nov.6 2022).
- H. Haferkamp, Social Condition and Criminal Behaviour, Volume: 6
Kriminologisches Journal 3 171-181 ( 1974) Social Condition And Criminal
Behavio| Office of Justice Programs (ojp.gov).(May 12, 2022)
- Stark, R. Deviant Places: A Theory Of The Ecology Of Crimes
893-911(1987) (Sept. 2 ,2022)
- Robert Shoemaker, Punishments,1780-1925https://www.digitalpanopticon.org/Punishments,_1780-1925
(Oct.25,2022)
- Ibid
- Ibid
- R. J. Sampson, et al, Taking stock: The status of criminological theory,
New Brunswick Vol. 15, 313-333) (2006). June 17, 2022
- Ronald L. Simons, Learning To Be Bad: Adverse Social Conditions, Social
Schemas, And Crime, 49(2)Criminology 553-598(2011)https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3134330/
(May 10, 2022)
- AIR 1978 SC 1542 (India)
- Jagjeet Singh & Ors v. Ashish Mishra @ Monu & Anr, 2022 CRLJ 632 (India)
- Harris, et al, Looking for patterns: Race, class, and crime. In J.
F.Sheley (Ed.), Criminology: A contemporary handbook, Belmont, CA ed. 3,
129-163 (2000). (June 2 ,2022)
- M. DeLone, et al, The color of justice: Race, ethnicity, and crime in
America (5th ed.) Belmont, CA (2012)(September 23, 2022)
- University Of Minnesota Library,
https://open.lib.umn.edu/socialproblems/chapter/8explainingcrime
- Lindsey, Gender roles: A sociological perspective (5th ed.). Upper
Saddle River, NJ: Prentice Hall(2011).(August 20, 2022)
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